Search results for "Traditional society"
showing 6 items of 6 documents
Professionalization as Status Adaptation: The Nobility, the Bureaucracy, and the Modernization of the Legal Profession in Finland
1991
In contrast to Anglo-American lines of professional development, the central agent of professionalization in many Continental countries was the state bureaucracy. However, this article proposes that an understanding of the class structure of traditional society is also needed to explain the privileged position of lawyers. An historical study of lawyers in the 19th century, after Finland was annexed by Russia, demonstrates that the legal profession provided the nobility an important medium of adaptation to the new society. The importance of the legal profession initially to the state bureaucracy, and subsequently to the nobility, explains its social prominence and its future development. An …
Traditional festivities, political domination and social reproduction: Case analysis of Valencia’s Fallas
2020
The traditional festivities have been usually analysed in social sciences as a mode of generating sociability and social cohesion, not only in traditional societies but also in modern ones. However...
Between facts and norms: action research in the light of Jürgen Habermas's theory of communicative action and discourse theory of justice1
1998
Abstract An emphasis on democracy is typical of action research. Therefore, theories of modern democracy can be applied within the field of school development through action research. According to Jurgen Habermas, the promotion of democratic will formation requires the promotion of free and rational communicative action that is as free from manipulation as possible. Under ideal communicative conditions, consensus is achieved dialectically through the force of a better argument. The principles of rational argumentation have been developed in detail in Habermas's publications on discourse ethics and in The Theory of Communicative Action. He has recently developed his approach in a book entitl…
Dislocated Temporalities : Immigration, Identity, and Sexuality in Najat El Hachmi?s «L?últim patriarca»
2018
Recent Catalan criticism has focused on place and space, as well as immigration, but has overlooked temporality. Yet migrations are not only a matter of space (of demographic movements and geographical relocations), but also of time: immigration questions the idea of origins and the possibility of a shared future, and problematizes the rhythms of everyday life. Temporality, in fact, is a key axis in the formation of identities and in cultural conflicts, not just regarding the uses of the past and the projection of societies towards the future, but also in relation to the normative uses of the body. The coexistence of asynchronous temporalities provoked by immigration is a factor in both cul…
De la performance musicale dans la Guyane traditionnelle : expression cognitive singulière d?une musique-verbe
2021
Guianese culture and traditional music, here evoked, are various. It is more a transcultural process that, along centuries, gave an original result born in the Americas, in Guiana in this case. It is a form of refoundation, of recreation of cultures and new human beings generally called Creoles. The musical performance, that I study here, is the echo of social and cultural space of this reformulation of thought, life, and conception of the world. It is, as well, a mean of transposition and transformation of the values issued of diverse sources and categories. It is in no way a second-rate cultural practice, as it is the place where were born philosophies and actions for common life as well …
The problem of welfare: Is there a welfare civilization?
1990
Abstract Welfare policy is at present increasingly tied both to market forces and to primary social networks. This process splits society into two camps. One‐fifth of the population is segregated from the rest in its dependence on the welfare system, which is in turn dependent on a diminishing portion of the economy and required to rationalize itself in terms of market forces. Meanwhile, the welfare system is making an effort to minimize its social cost by decentralization and by utilizing community ties and lifestyles rather than relying on the professional welfare bureaucracy. This process tends to combine modern forms of production with the meanings and values of traditional society. It …